Evolution Korea<br /><br />South Korea's democracy is susceptible to populist impulses. It's still more stable than we had hoped for.<br /><br />The country is looking for a new way of developing. A Confucian culture that stresses respect for ancestors and gendered family relationships continues to influence the society. There are signs that a secular culture is emerging.<br /><br />Origins<br /><br />In the prehistoric era the ancestors of the modern Koreans lived on hunting and gathering wild food. In the tens of thousands of years after, they began to grow crops like millet and beans. They also raised livestock, and made furs. They formed tribal states in Manchuria, and then on the Korean peninsula. They also established a metalworking industry, producing bronze tools and later iron ones. They traded with other states and introduced cedon paper making, block printing, art styles and a written language to Japan.<br /><br />In 2333 BCE Gojoseon was founded in the southern part of the peninsula. The state embraced Buddhism and adopted Chinese culture including Confucian philosophy. At this time, the people of Buyeo became part of Gojoseon. Gojoseon was a hierarchical state with the monarch and top officials were members of the aristocracy of the land, while the rest of its population was peasants. The state collected taxes from these citizens, and sometimes required them to join the army or build fortifications.<br /><br />Onjo the prince of Goguryeo who was also the son of Jumong, the founder of Goguryeo established the state of Baekje at the close of the time. The new kingdom expanded its territory into the southwest of the peninsula and fought with Goguryeo and China's commanderies in the region. Baekje introduced elements of Confucian beliefs into its official belief system and made the male centered concept of filiopiety as a law in 1390 CE. Under the guise of filiopiety fathers were responsible for their families, and had to be respected and obeyed by all, including their grandchildren and children.<br /><br />Goryeo, who ruled from 918 to 1392 CE gave the world the Hangul alphabet built on the patterns created by the mouth during pronunciation. This significantly improved communication between people, and led to an explosion in the writing of Buddhist texts. Woodblock printing and movable metal type were also improved. It was during this time that the Samguk sagi or 'History of the Three Kingdoms' was first written in 1145 CE.<br /><br />The evolution of Korea<br /><br />The Korean peninsula has been continuously inhabited since Neolithic times. Early evidence for human settlements is evident in the form of graves lined with stones, with precious objects such as amazonite jewellery being buried along with the dead. Megalithic structures, also known as dolmens and built of single large stones, are prevalent throughout the country.<br /><br />Gojoseon was the first political state to be recognized in the first half of the 1st millennium BCE. The peninsula was then under the control of a variety of states during the Three Kingdoms Period (57 BC-635 CE) which included Baekje and Goguryeo. The northern part of the peninsula was occupied for a time by the Balhae Kingdom that historians do consider to be a genuine Korean state.<br /><br />After the Three Kingdoms arose the Proto-Three Kingdoms Period, also known as the Several States Period. Of them, Baekje was the most powerful of them all, but its dynasty ended by the fall of Goguryeo in 676 CE and left the southern provinces of Manchuria and the western region around the Hwanghae Bay, while eastern Buyeo and the Gaya confederacy flourished for a short time.<br /><br />The Unified Silla kingdom then emerged and the three kingdoms began to work together in order to expand their territory. In the end, Silla, with significant Chinese assistance, defeated the other states and unified the peninsula in 935 CE.<br /><br />As Korea enters the post-crisis period the development paradigm of the country is in flux. People who are shocked by the huge cost of the old system advocate a comprehensive program of liberalization of capital, labor and markets for products. On the other hand, those who support the old system want to protect it by using nationalist sentiments and exaggerating fears of job loss.<br /><br />Policy and academic analysts are starkly divided as to the extent to which these two developments are driving Koreas shift towards an entirely new model of economic governance. This article examines the five phases of the Korean evolution in terms of its political development: illiberal democracies (1945-60) democratic autoritarianism (1961-72) authoritarian exceptionalism (1972-1877), democratic paternalism (2001-2002) and democratic participation (2002). This article also highlights the most important factors that appear to be driving these developments.<br /><br />Creationism in Korea<br /><br />In South Korea, 26 percent of the population is Christian. Creationists have made strides in promoting their views to this segment. A survey conducted in 2009 revealed that almost three-quarters of respondents did not believe in evolution. Of those, 41% said that there was insufficient scientific evidence to support the theory; 39% claimed that it did not align with their religious beliefs, and 17 percent said they didn't know what it meant. This level of doubt is similar to that in the United States, where a similar number of people do not believe that humans evolved from less advanced species of life.<br /><br />In the past, most of the anti-evolution movement in Korea was focused on teaching college students and in bringing them to Christ. In 1980 an all-day creation science seminar was held in Seoul during the World Evangelization Crusade. Drs. Henry Morris and Duane Giss of ICR were the keynote speakers. The event attracted an impressive crowd of scientists, professors, and church leaders.<br /><br />The success of this event led to the founding of the Korea Association of Creation Research (KACR) on January 31st, 1981. The event was extensively covered in the national media, including The Korea Times, Chosun Ilbo and The Korea Times.<br /><br />KACR began publishing a newsletter called CREATION. In CREATION, the organization reported on its own activities and published articles on scientific evidence for the existence of God. It also translated several slides and film strips from ICR and also a few books on creationism that were in print outside of Korea. KACR members delivered lectures in universities and churches across the country.<br /><br />One example of an KACR success story took place at the KAIST university in Seoul. Students at KAIST in Seoul were so keen on the concept of creationism that they raised money and got support to build an enlightened museum on campus.<br /><br />In addition to its work, KACR has published a bimonthly magazine called CREATION. The magazine covers a variety of topics that pertain to the science of creation. <a href="https://rentry.co/hc36we8g">Read Significantly more</a> sponsored a series lectures by ICR staff. It has also created an organization of local branch offices that give talks and seminars to children and other community groups.<br /><br /><br /><br />The evolution of South Korea<br /><br />In the latter half of the nineteenth century and the early 20th century, Korea began to adopt an increasingly Westernized lifestyle. The hanbok, the traditional Korean dress, was replaced to miniskirts and other fashion elements from overseas. The traditional Korean music was also replaced by rock and roll and jazz. At this time, the famous samulnori, or masked dance dramas, were popular with the public. These dramatic dances were performed to the accompaniment of shaman drums and various musical instruments.<br /><br />Korea's new development model is being developed in the wake of the economic crisis. The primary challenge facing the new regime lies in the proper balance between the state-led economic policies and market-oriented ones. It also requires changing incentives, monitoring, or discipline schemes that have been a part of the system prior the crisis. These issues are addressed in Chapters 3 and 4.<br /><br />Established by Onjo, prince of Goguryeo and the third son of Jumong, Baekje was established jointly by people living along the Hangang River, those from Buyeo and other regions, as well as immigrants from northern China. Baekje was one of the major regional powers in the 4th century, expanded its territory to Mahan in north and Jeollanam-do south. The kingdom was in constant conflict with Goguryeo and the Chinese commanders on the border.<br /><br />The decline of Silla between the 8th and 9th centuries led to the rise of powerful local factions. Gungye, a noble from Later Baekje, established a kingdom with Songak as its capital. It also exerted control over part of present-day Jeolla and Chungcheong provinces. Then, he moved the capital to Wansanju. He was an adversary to Goguryeo.<br /><br />However his rule was not long-lasting. Wang Geon, a powerful local leader who defeated Gungye in 935 and unified Goryeo, Baekje, and Silla Later, he incorporated Baekje into Goryeo peacefully as a successor. Wang Geon also introduced fundamental reforms and strengthened the centralized ruling system. This marked the end of the Three Kingdoms Period. The Korean peninsula was later under the control of the Goryeo Dynasty. During the Three Kingdoms Period, Goguryeo Baekje Silla gradually grew into powerful states on the peninsula as well as in Manchuria.<br /><br />